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Pope to contemplative nuns: The Church needs you!

(Vatican Radio) The Vatican on Friday published a new Apostolic Constitution, Vultum Dei quaerere (Seeking the Face of God), On Women’s Contemplative Life.

Listen to Christopher Wells' report: 

The promotion of an adequate formation; the centrality of prayer and of the word of God, especially in lectio divina; specific criteria for the autonomy of contemplative communities; and membership of monasteries within federations are some of the main points addressed by Pope Francis in the new Apostolic Constitution.

In the introduction to Vultum Dei quaerere, Pope Francis explains the motivation behind the document, noting the journey the Church has undergone, and “the rapid progress of human history,” in the fifty years since the Second Vatican Council. From that starting point, the Pope points out the need “to weave a dialogue” with contemporary society, while preserving the “fundational values” of contemplative life – silence, attentive listening, the call to an interior life, stability. Through these values, the Pope says, contemplative life “can and must challenge the contemporary mindset.”

The document is introduced by a broad discussion of the importance of nuns and the contemplative life for the Church and the world. Addressing contemplative sisters, the Pope asks, “Without you what would the Church be like, or those living on the fringes of humanity and ministering in the outposts of evangelization?” The Church, he says, “greatly esteems your life of complete self-giving.  The Church counts on your prayers and on your self-sacrifice to bring today’s men and women to the good news of the Gospel.  The Church needs you!”

The bulk of the document is taken up with a reflection on twelve themes calling for discernment and renewed norms. Among these, Pope Francis calls special attention to the need for adequate formation, to prayer, and to the centrality of the Word of God.

The new document concludes with a series of fourteen articles that set the Pope’s reflections in juridical terms, notably with regard to formation and vocational discernment; the exercise of authority within communities; the autonomy of the various communities; and their relationships to one another – especially in federations. The final article establishes that the Congregation for Institutes of Consecrated Life will be responsible for issuing new regulations with regard to the indications of the Apostolic Constitution.

(from Vatican Radio)

Pope's envoy in South Sudan in pursuit of peace-building

(Vatican Radio) Pope Francis has sent a special envoy to South Sudan to urge for an end to violence in the country and to help establish dialogue and trust between the warring parties.

Cardinal Peter Turkson, president of the Pontifical Council for Justice and Peace, travelled to the capital Juba this week to give support to the Archbishop and to meet with the country’s leaders.

He carried with him a letter from the Pope for President Salva Kiir and one for Vice President Riek Machar who are historic enemies and represent the different ethnic groups.

For almost a year, South Sudan has been trying to emerge from a civil war caused by political rivalry between the Vice President and the President.  Violent clashes across the city have left tens of thousands of people dead since December 2013 and a recent flare-up of fighting has caused more casualties, scores of displaced people and a serious humanitarian crisis.

Although a cease-fire is currently in effect in Juba, the threat of more violence continues to loom large.

Vatican Radio’s Linda Bordoni asked Cardinal Turkson to illustrate the current situation and talk about the Church’s effort to push forward a peaceful process.


Cardinal Peter Turkson says he arrived in Juba last Sunday early enough to celebrate Mass with the faithful, the Archbishop, the priests and the religious.

“To put it mildly: the situation is tough” he says.

He says the violence which flared on the 5th anniversary of the country’s independence recurs intermittently between the warring forces causing a lot of deaths. 

And, he explained, it is also very hard on the civilian population who flee the violence to save their lives leaving their homes to be looted. occupied or destroyed.

“A lot of the women and children and even boys have sought refuge in Churches and in schools – and that is where they live – and the priests and brothers and nuns try to take care of them as best as they can” he says.

But Turkson says the situation is desperate and security levels are low.

He says the authorities he has met with have promised to do their best to put a programme of reform on course towards elections in 2018. 

Turkson explains that the process has been derailed by recent events but the President maintains the course can be resumed.

“We brought them the greetings of the Pope, his solidarity, two letters he had addressed to the President and to the Vice President – the two protagonists of the conflict” he says.

The Cardinal says his own effort was “to try to get them to come together at some point, to see if we could facilitate a reconciliation, to help them build some trust and confidence in each other”.

Turkson also speaks of the urgent need for help and says he has already contacted Cor Unum in Rome to see what assistance can be organized in terms of medication.

He explains that the displaced population is living in the open and in classrooms and are victims of mosquito bites so there is malaria, dysentery, “there’s even talk about cholera in some areas”.

“So there’s a need for medication and there’s a need for food supplies” he says.

Cardinal Turkson concludes expressing his hope that upon his return to Rome later this week it will be possible to send some concrete aid back to the archbishop “as a help from the side of the Holy See”.








(from Vatican Radio)

Schedule of Pope’s Assisi pilgrimage released

(Vatican Radio) More details have been released about Pope Francis’ upcoming pilgrimage for the eighth centenary of Franciscan feast of the “Pardon of Assisi.”

On 4 Aug, the Pope will make a private pilgrimage to Assisi, a small medieval town in the Italian region of Umbria known for being the birthplace of the Franciscan order. While there, he will pray in the Porziuncola chapel, where the feast of the “Pardon of Assisi” originated.

According to new details released on the local website for the Franciscan order, the Holy Father will arrive in Assisi by helicopter at 3:40pm. At 4pm, he will arrive at the Basilica of Our Lady of the Angels, inside which the small Porziuncola chapel is located. There, he will take a moment of silent prayer in the chapel, before offering a reflection on the Gospel of Matthew 18:21-35.

Afterwards, Pope Francis will meet with Franciscan bishops and superiors, and then will greet pilgrims gathered in the piazza outside the basilica.

At 6pm, the Pope will be taken by car to the Migaghelli sports field, before travelling back to the Vatican via helicopter.

Over the course of his short visit, the Pope will be received by several local religious authorities, including Archbishop Domenico Sorrentino of Assisi-Nocera, Minister General of the Order of Friars Minor Fr Michael Anthony Perry, and provincial minister of the Friars Minor of Umbria, Fr Claudio Durighetto.

(from Vatican Radio)

Pope sends video message to WYD participants and to the Polish nation

(Vatican Radio) Pope Francis has sent his personal greetings to young people from throughout the world gathering in Krakow for World Youth Day and to all the people of the “beloved Polish nation” as he prepares to travel to Poland next week.

Listen to Ann Schneible's report:

The Pope’s 15th apostolic journey abroad, from 27 to 31 July, will take him to Krakow where the 31st WYD is being held, to Czestochowa and to the former Nazi extermination camp Auschwitz-Birkenau.

Please find below the full text of the Pope's video message:

Dear Brothers and Sisters,

    The 31st World Youth Day is fast approaching.  I look forward to meeting the young people from throughout the world gathered in Kraków and having the opportunity to meet the beloved Polish nation.  My entire visit will be inspired by Mercy during this Jubilee Year, and by the grateful and blessed memory of Saint John Paul II, who instituted the World Youth Days and was the guide of the Polish people in its recent historic journey towards freedom.

    Dear young people of Poland, I know that for some time now you have been preparing, especially with your prayers, for this great encounter in Kraków.  I thank you heartily for everything that you have done, and for the love with which you have done it.  Even now I embrace you and I bless you.

    Dear young people from throughout Europe, Africa, America, Asia and Oceania!  I also bless your countries, your hopes and your journey to Kraków, praying that it will be a pilgrimage of faith and fraternity.  May the Lord Jesus grant you the grace to experience personally his words: “Blessed are the merciful, for they will receive mercy” (Mt 5:7).

    I am very anxious to meet you and to offer the world a new sign of harmony, a mosaic of different faces, from many races, languages, peoples and cultures, but all united in the name of Jesus, who is the Face of Mercy.

    I now turn to you, dear sons and daughters of the Polish nation!  For me, it is a great gift of the Lord to visit you.  You are a nation that throughout its history has experienced so many trials, some particularly difficult, and has persevered through the power of faith, upheld by the maternal hands of the Virgin Mary. I am certain that my pilgrimage to the shrine of Czestochowa will immerse me in this proven faith and do me so much good.  I thank you for your prayers in preparation for my visit.  I thank the bishops and priests, the men and women religious, and the lay faithful, especially families, to whom I will symbolically bring the Post-Synodal Apostolic Exhortation Amoris Laetitia.  The moral and spiritual “health” of a nation is seen in its families.  That is why Saint John Paul II showed such great concern for engaged couples, young married couples and families.  Continue along this road!

    Dear brothers and sisters, I send you this message as a pledge of my affection.  Let us keep close to one another in prayer.  I look forward to seeing you in Poland!

(from Vatican Radio)

Holy See addresses UN Trade and Development meeting

(Vatican Radio) The Holy See has addressed the XIV Ministerial Conference of the United Nations Conference on Trade and Development (UNCTAD). The full text of the intervention is below.


Intervention of H.E. Archbishop Ivan Jurkovič, Apostolic Nuncio,

Permanent Observer of the Holy See to the United Nations Office and other

International Organizations in Geneva

at the XIV Ministerial Conference of UNCTAD

Nairobi, 19th July 2016

Mr. President,


At the outset, the Holy See wishes to thank warmly the Government of Kenya  and  the  city  of  Nairobi  for hosting  this Ministerial  Conference.  The  theme  “From  Decision  to  Action:  moving  toward  an  inclusive  and  equitable  global  economic  environment for trade and development” clearly signals the ambition and intent we  must bring to the attention of the international community.

1.  The  Holy  See  strongly  supported  the  original  aspiration  of  UNCTAD which aimed at creating a global trading system supporting the development of poor  countries:  a  system  able  to  promote  the  rebalancing  of  international  economic  relations  to  promote  justice  and  equity,  to  promote  social  progress  and  better  standards of life in  greater freedom, to create a better and more effective system of  international economic cooperation, as part of a new and just global economic order  whereby the division of the world into areas of poverty and plenty may be overcome and  prosperity  achieved  by  all.  This  system  facilitates  regional  trade  and  corrects imbalances  between  different  trade  partners,  with  special  concern  for  trade  in  raw  materials and food. The  last  conference  in  Doha  took  place  during  a  critical  phase  of  the  world  economic  crisis  which  left  many  governments  struggling  to  offset  the  effects  of  financial retrenchments in  banks, businesses  and households as they seek to correct their  balance  sheets.  In  this  context,  many  developed  economies  have  turned  to  “unconventional” monetary policy instruments in efforts at recovery.

2.  The  trade  slowdown  of  the  last  three  years  has  been  widespread  across  most of the developing and developed countries. Average trade growth rates for all  regions  are  now  very  low  and  just  a  fraction  of  what  they  were  in  the  pre-crisis  period. The reasons for the ongoing trade slowdown are to be found in a variety of  factors. While some of these factors are likely to have only temporary effects and  are  possible  cyclical  in  nature,  others  are  likely  to  be  more  long  lasting  and  related  to  structural shifts. As usual, it is very  difficult to make predictions, but there are still  valid  reasons  to  believe  that trade growth  in  the  future  will  be  driven  by  different  factors than in the past. This implies that developing countries willing to benefit from  international  trade  should  be  ready  to  adapt  their  trade  strategies  by  taking  into  account some of the recent changes in trends in international trade. Economic  and  financial  actors,  both  at  the  international  and  national  levels,  need to recognize that economic activities  function not  only through self-regulation  of  the  market  and  agreements  limited  to  reconciling  the  interests  of  the  most  powerful countries, but they need also to take into account that they are at the service  of  persons  who  work  and  contribute  to  development.  Most  importantly  any  development and growth strategy needs  to be centred on the human person and on  the  primacy  of  human  work.  The  Holy  See  believes  that  in  order  to  achieve  this  result  it  is  of  primary  importance  to  integrate  the  different  social  and  economic dimensions of development,  so as  to create an international system balanced on an  idea of  development that would  be truly sustainable,  inclusive and equitable at all  levels.

3.  In  this  sense,  agriculture  plays  a  crucial  role  in  the  economy  of  poor  countries: it accounts for more than one fourth of  the  GDP and more than a third of  employment,  reaching  more  than  50%  in  the  poorest  countries.  Promoting  agricultural  productivity  is  important  for  several  reasons.  First,  it  addresses  the  problem of food insecurity which still plagues a large part of the population of LDCs.  Despite  the  recent  improvement  in  economic  conditions  throughout  the  world  hunger is still claiming too many lives among the poorest Agricultural development is also crucial in terms of  global sustainability. It is  well known that in developing countries there is a high concentration of forest and  ecosystems  that  are  crucial  for  ecological  development.  In  these  countries  agricultural  production  is  intimately  linked  with  natural  resources  exploitation,  deforestation and biodiversity preservation. The opportunity to combine agricultural  development  with  ecological  sustainability  has  too  enormous  stakes  and  consequences for the entire planet for it not to be considered a priority action.

In  this  respect,  trade  can  be  an  important  channel  for  fostering  agricultural  development in local communities;  moreover,  the development of small farmers and  small  producers  could  be  vital  not  only  in  reducing  poverty  but  also  in  providing  new ways for preserving local ecosystems.  In the agricultural sector there is in fact  the  danger  that  its  development  could  ultimately  damage  small  farmers.  Civil  authorities have the right and duty to adopt clear and firm measures in support of  small producers and differentiated production

4.  The  international  trading  system  is  regulated  by  an  increasing  number  of  preferential trade agreements  (PTAs). Most of the recent trade agreements address  not  only  goods  but  also  services,  and  deal  with  rules  beyond  reciprocal  tariff  concessions.  The Holy See strongly stresses the importance of recognising a primacy  of multilateral agreements over bilateral and regional ones. Despite its limits and its  complexity,  the  multilateral  framework  gives  pluralism  a  universal  dimension  and  facilitates an inclusive dialogue.  More  specifically  in  a  multilateral  framework  weaker  and  smaller  countries  are better safeguarded than in a regional and bilateral setting where the counterparts  are  large  and  strong  countries.  In  such  asymmetric  settings  advanced  economies  inevitably have more bargaining power with respect to LDCs, with the result that the  latter are not fully able to benefit  from the agreements.

5.  The  issue  of  foreign  debt  and  the  alleviation  of  the  debt  burden  for  poor  countries  remain  a  major  concern  for  the  Holy  See.  In  fact  the  Holy  Father  has  recently  made  an  appeal  to  the  leaders  of  nations  to  “to  forgive  or  manage  in  a  sustainable  way  the  international  debt  of  the  poorer  nations” The  debt  of  developing countries must be placed in a broader context of economic, political and  technological  relations  which  has  brought  an  increased  interdependence  between  countries,  as  well  as  the  need  for  international  collaboration  in  pursuing  the  objectives of the common good. This interdependence should give rise to a new and  broader concept of solidarity that respect the equal dignity of all peoples, rather than  leading  to  domination  by  the  strongest,  national  self-interest,  inequalities  and  injustices.  As  Pope  Francis  stated,  “It  must  never  be  forgotten  that  political  and  economic  activity  is  only  effective  when  it  is  understood  as  a  prudential  activity,  guided  by  a  perennial  concept  of  justice  and  constantly  conscious  of  the  fact  that,  above  and  beyond  our  plans  and  programs,  we  are  dealing  with  real  men  and  women who live, struggle and suffer, and are often forced to live in great poverty,  deprived of all rights.”

The  Addis  Ababa  Action  Agenda  (AAAA)  provides  a   clear  mandate  to  address  the  vulture  funds  problem  The  role  of  UNCTAD  in  helping  developing  countries  to  attain  such  long-term  debt  sustainability  has  been  of  great  importance  and  will  remain  indispensable  for  the  foreseeable  future.  In  this  sense,  it  is  crucial  that UNCTAD continues its research and analysis of the international financial and  monetary  system  and  price  volatility  of  commodities  and  it  should  propose  recommendations  to  address  the  problems  in  financial  markets  that  result  in macroeconomic instability, distortions of international trade and increased levels of  poverty and inequality.

In conclusion Mr. President,

6.  The  international  community  should  use  this  Conference  outcome  document as an instrument also to promote innovative economic policies, to support  the  development  of  agricultural  sector  in  poor  areas  and  to  promote  the  SME  participation in global and South-South trade. These policies need adequately fund  through  development  aid,  aimed  at  fulfilling  the  needs  of  the  poorest  and  marginalized segments of the world population. Given the productive, technological  and scientific capacities  of the world economy in the 21st century, the  international  community cannot  wait until the end of the current global economic crisis, or until

the  transition  of  least  developing  countries  into  emerging  economies,  in  order  to  fulfill the fundamental human rights that millions of people are still not enjoying,  in  particular, but not exclusively, in Africa.

7.  The Holy See believes that this Conference should therefore aim at a high  level of ambition and should focus on how the international community will ensure  that  UNCTAD  plays  its  full  and  meaningful  role  in  supporting  the  new  global  development agenda, with a particular attention to the needs of poor countries and  of  the  poor  people.  UNCTAD  XIV  should  address  the  contemporary  needs  and  priorities  of  developing  countries  in  the  current  volatile  and  unbalanced  global  environment.  As stated by Pope Francis,  It is important that ethics once again play its  due  part  in  the  world  of  finance  and  that  markets  serve  the  interests  of  peoples  and  the  common good of humanity

In fact, we should reaffirm that  an essential ingredient for  an  enabling  international  environment  for  development  is  a  healthy  and  positive  approach to the issue of good global governance.

(from Vatican Radio)

Pope Francis to Dominicans: embody mercy in life

(Vatican Radio) Pope Francis has sent a telegram to the Master General of the Order of Preachers – the Dominicans – who are currently holding the General Chapter of Priors Provincial in the central Italian city of Bologna.

The General Chapter of Priors General is the second of three specific kinds of General Chapters, each being held at three-year intervals for a 9-year cycle that ends with the election of a new Master General. The sequence begins with General Chapter of delegates – called “diffinitors” in Dominican parlance; then the General Chapter of Priors Provincial; and then, the Elective General Chapter.

This General Chapter of Priors Provincial is taking place in the context of the 800th anniversary of the confirmation of the Order under Pope Honorius III, and in the middle of the Jubilee Year of Mercy.

In his telegram, signed by the Cardinal Secretary of State, Pietro Parolin, Pope Francis expresses the hope that all Dominicans find the spiritual wherewithal to rededicate themselves to the charism and legacy of St Dominic their Founder, who was, “a tireless apostle of grace and forgiveness, compassionate towards the poor and an ardent defender of truth.” The Holy Father also calls on all Dominicans, saying, “Testify to mercy, professing it and embodying it in life.”

Click below to hear our report

Pope Francis’ telegram concludes with an exhortation to the whole Dominican family and all its members to be signs of the nearness and tenderness of God, that society might in this day rediscover the urgency of solidarity, love, and forgiveness.

Please find the full text of the English translation prepared by the Dominicans, below










(from Vatican Radio)

Pope shakes up cloisters with new norms focused on prayer, centralization

Vatican City, Jul 22, 2016 / 06:53 am (CNA/EWTN News).- Amid modern challenges emerging from a culture which provides increasingly easier access to outside distractions, Pope Francis has issued new norms for women’s cloistered communities, which place a special emphasis on prayer and the centralization of communities.   “Dear contemplative sisters, without you what would the Church be like, or those living on the fringes of humanity and ministering in the outposts of evangelization?” the Pope said in a new Apostolic Constitution, published July 22.   The Church, he said, “greatly esteems your life of complete self-giving. The Church counts on your prayers and on your self-sacrifice to bring today’s men and women to the good news of the Gospel. The Church needs you!”   However, he also cautioned that the “silent and recollected peace of mind and heart” lived in contemplative live “can meet with subtle temptations.”   The most serious of these, he said, is what the Desert Fathers called “the midday devil,” referring to “the temptation to listlessness, mere routine, lack of enthusiasm and paralyzing lethargy.”   He also cautioned against the temptations presented by the current digital culture, which “has a decisive influence in shaping our thoughts and the way we relate to the world and, in particular, to other people.”   “Contemplative communities are not immune from this cultural climate,” he said, and while recognizing the benefits of media and communications, particularly in the process of formation, urged a “prudent discernment” aimed at ensuring these means are truly put at the service of the community, “and do not become occasions for wasting time or escaping from the demands of fraternal life in community.”   The new norms also encourage communities of the same spirituality, such as Franciscans, Benedictines, Carmelites, etc., to centralize into one federation, however, the specifics of these federations haven’t yet been defined.   Pope Francis’ Apostolic Constitution “Vultum Dei Quaerere,” or “Seek the Face of God” on cloistered women religious was signed June 29, on the feast of Saints Peter and Paul, and was released July 22, the feast of St. Mary Magdalene.   An apostolic constitution is the highest level of decree to be issued by a Pope, and is addressed to the public. They typically focus on solemn matters of the Church such as the promulgation of laws or definitive teachings.   In Vultum Dei Quaerere, the Pope said that contemplative monastic life, which is mainly composed of women, is a “signpost” and reminder of life’s ultimate meaning. Contemplative life, he said, is “a priceless and indispensable gift which the Holy Spirit continues to raise up in the Church.”   However, as a means of assisting contemplative women to “attain the goal of their specific vocation” amid the rapid changes in modern society and the temptations that come with them, he issued new norms on 12 areas of discernment and renewal for consecrated life, particularly the monastic tradition.   These areas are: formation, prayer, the Word of God, the sacraments of the Eucharist and Reconciliation, fraternal life in community, autonomy, federations, the cloister, work, silence, communications media and asceticism.   In the 21-page document, consisting of 37 articles, Pope Francis offered a reflection on each of the points, explaining the nature of each and why they are essential for the life and vocation of contemplative women religious.   In light of these reflections, Pope Francis established that, in reference to canon 20 of the Code of Canon Law and with the publication and promulgation of the constitution, any canons in the Code of Canon law which directly contradict the articles of the new constitution “are derogated,” meaning canceled.   More specifically, he said the articles containing norms and dispositions found in Pius XII’s 1950 Apostolic Constitution “Sponsa Christi,” the Statuta Generalia Monialium, the Congregation for Religious’ 1950 “Instruction Inter Praeclara,”  the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life’s 1999 Instruction “Verbi Sponsa” on the contemplative life and enclosure of nuns, are also derogated.   The new norms will be drafted by the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, which will eventually result in amendments made to Canon Law which reflect the wishes the Pope voiced in the constitution.   In order to help in the drafting of the norms, Francis provided a series of points based on his reflections on each of the 12 themes, which serve as a guideline for what the new norms will consist of.   In these guidelines, he established that individual monasteries “are to give special attention to ongoing formation,” which he said “is the foundation for every stage of formation, beginning with initial formation.”   He said that to ensure this ongoing formation, federations of religious communities will promote a greater cooperation between monasteries “through the exchange of formational materials and the use of digital means of communication,” though he urged the “due discretion” in using these means.   Monasteries, he said, “are to pay special attention to vocational and spiritual discernment, ensuring that candidates receive personalized guidance,” and must ensure that “ample time” is set aside for the initial formation process.   While establishing international and multicultural communities is good and a sign of the universality of the community’s charism, Francis stressed that “the recruitment of candidates from other countries solely for the sake of ensuring the survival of a monastery is to be absolutely avoided.”   In order to ensure this doesn’t happen, “certain criteria are to be determined,” he said. He also stipulated that to ensure “a high quality of formation,” monasteries should promote common houses for initial formation.   Since prayer “is the heart of contemplative life,” Pope Francis also established that “each monastery is to review its daily horarium (schedule) to see if it is centered on the Lord.”   Community celebrations, he said, should also be reviewed “to see if they constitute an authentic and vital encounter with the Lord.”   He placed special emphasis on the use of “lectio divina,” traditional form of Benedictine prayer that focuses on the prayerful and contemplative reading of scripture.   Each community, he said, “is to establish fitting times and means for respecting this requirement of reading and listening, ruminatio (pondering), prayer, contemplation and sharing of the sacred Scriptures.”   Francis also stressed the importance of sharing the “transforming experience” of God’s Word with priests, deacons, other consecrated and laity, and insisted that each monastery determine how this “spiritual outreach” can be achieved.   The guidelines offered by the Pope also stressed that in addition to “carefully preparing its Eucharistic celebrations,” each monastery must “set aside appropriate times for Eucharistic adoration, also inviting the faithful of the local Church to take part.”   He noted that particular attention must also be given to the selection of chaplains, confessors and spiritual directors.   The daily schedule for each community must also include “suitable moments of silence, in order to foster a climate of prayer and contemplation.”   In terms of autonomy, Francis stressed that juridical autonomy must be matched with “a genuine autonomy of life” entailing a certain number of sisters with “the vitality needed to practice and spread the charism, a real capacity to provide for formation and governance, dignity and quality of liturgical, fraternal and spiritual life, sign value and participation in life of the local Church, self-sufficiency and a suitably appointed monastery building.”   Pope Francis also stipulated that at least initially, “all monasteries are to be part of a federation.” These federation, he said, can be established not only on a geographical basis, but also on “an affinity of spirit and traditions.” If “for some special reason” a monastery can’t join a federation, permission to remain outside of it will be sought from the Holy See.   The specifics, he added, will be in the norms drafted by the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, who will determine the responsibilities of the federation’s president and council.   Francis also specified that even if some monasteries receive a small income, it doesn’t mean they are “exempted from the obligation of labor.”   He also required that each monastery, in its plan for community life, find a “fitting means” of expressing the ascetic discipline of monastic life in order to make it “more prophetic and credible.”   Once each individual institute has adapted the articles of their constitutions or rules to the new regulations laid out in Vultum Dei Quaerere, they must be submitted to the Holy See for approval.   During the July 22 presentation of the constitution, Archbishop Jose Rodriguez Carballo O.F.M., secretary for the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, told journalists that the constitution was “a gift” from Pope Francis to the Church.   The process started two years ago with a questionnaire the congregation sent to cloistered communities around the world, he said, explaining that the answers they got back were “rich” and useful, so a synthesis was compiled and given to the competent authorities so that the constitution could eventually be written.   He said there are no plans to issue a similar constitution for cloistered male religious, given the fact that the majority of contemplative communities are composed of women.   Although there is a vocational crisis throughout across the globe, the archbishop noted that there are 4,000 contemplative communities in the world, with the highest numbers being “in Italy and Spain.”    Carmelites “singularly possess…the most numerous” contemplative community in the Church, he said, noting that others such as Benedictines, Dominicans, and Augustinians are also high in number.

Mary Magdalene – 'Apostle to the Apostles' – gets upgraded feast day

Vatican City, Jul 22, 2016 / 03:57 am (CNA/EWTN News).- Faithful to the wish of Pope Francis, a new decree has bumped the liturgical celebration honoring St. Mary Magdalene from a memorial to a feast, putting her on par with the apostles. The reason, according to Archbishop Arthur Roche, is that she “has the honor to be the first witness of the Lord’s resurrection.” “She is the witness to the risen Christ and announces the message of the Lord’s resurrection just like the rest of the Apostles,” he said, explaining that for this reason “it is right that the liturgical celebration of this woman should have the same rank of Feast as that given to the celebration of the Apostles in the General Roman Calendar.” Archbishop Roche is secretary of the Vatican’s Congregation for Divine Worship and the Discipline of the Sacraments. He issued a letter on the decision June 10, the same day as the decree officiating the decision was published. Calling Mary Magdalene “an example and model for all women in the Church,” the archbishop said she had a special mission, to which the new rank of feast does justice. The decree, dated June 3 and published in Latin, was signed by both Archbishop Roche and the congregation’s president, Cardinal Robert Sarah. It says Mary Magdalene can be seen as “the paradigm of the ministry of women in the Church.” On the Church’s liturgical calendar, saints are honored with either a “memorial” a “feast,” or a “solemnity.” Solemnities rank the highest, with feasts coming in second and memorials in third. While there are 15 other memorials on Mary Magdalene’s July 22 feast, hers was the only obligatory one to celebrate. Now, after being elevated to the level of a feast, the celebration bears a more significant weight. For example, when Mass is celebrated on her feast day, rather than using the normal formula for a daily Mass, as is done with memorials, the Gloria will be sung and special prayers dedicated specifically to Mary Magdalene will be offered, which only happens on feasts and solemnities. In his letter, Archbishop Roche said that given the current ecclesial context, the decision to honor Mary Magdalene with a feast “seeks to reflect more deeply upon the dignity of women, on the new evangelization and on the greatness of the mystery of God’s Mercy.” As the first person to see the empty tomb, to hear the truth about the Lord’s resurrection from Jesus himself, and as the first person to announce this message to the apostles, Mary “is an example of a true and authentic evangelizer.” While some have imagined Mary Magdalene as either a prostitute or the wife of Jesus, Western Christianity since the time of St. Gregory the Great has traditionally identified her with three women in the New Testament: the sinful woman who anoints Jesus’ feet with fragrant oils and washes them with her tears; Mary of Magdala; and Mary, the sister of Lazarus and Martha of Bethany. While opinions vary on just exactly who she was, Archbishop Roche said that “what is certain is that Mary Magdalene was part of the group of Jesus’ disciples, she accompanied him to the foot of the Cross and, in the garden where she met him at the tomb, was the first witness of Divine Mercy.” Pope Francis’ decision to elevate her memorial to a feast during the Jubilee of Mercy, he said, was done in order to emphasize the importance of this woman, “who so loved Christ and was so greatly loved by Christ.” Noting how Mary Magdalene was the first eyewitness to the Risen Christ and the first to announce his resurrection to the apostles, Archbishop Roche hailed her as “the Apostle to the Apostles” – a phrase coined by St. Thomas Aquinas. St. Mary Magdalene, the archbishop said, “announces to the apostles what in turn they will announce to the whole world.” This article was originally published on CNA June 10, 2016.

Pope Francis to meet Holocaust survivors during Auschwitz visit

Vatican City, Jul 20, 2016 / 01:49 pm (CNA/EWTN News).- Though rumors have been floating for some time, the Vatican confirmed that the Pope will meet with 10 Holocaust survivors during his upcoming visit to Auschwitz while in Poland for World Youth Day. After arriving to Auschwitz and passing under the arch of the main entrance on foot, Francis will be taken by car to Block 11, where he will be welcomed by Poland’s Prime Minister Beata Szydlo, as well as the 10 survivors. The Pope “will individually meet” with each of the survivors, “the last of whom will be given a candle,” Fr. Federico Lombardi told journalists July 20. One of the survivors, he noted, is 101 years old and is hosting a group of pilgrims who are traveling to Krakow to participate in WYD. In addition to the survivors, Francis will also meet with 25 “Righteous among the Nations” from all over the world. The phrase is an honorific title bestowed by the State of Israel on non-Jews who risked their lives during the Holocaust to save Jews during the Nazi extermination. An example of one of these people is Oskar Schindler, the German industrialist, spy, Nazi party member and protagonist of the award-winning film “Schindler’s List” who is estimated to have saved the lives of some 1,200 Jews during the Holocaust. Fr. Lombardi spoke to journalists during a July 20 news briefing on the Pope’s July 27-31 trip to Poland, during which he is scheduled to visit Poland’s historic shrine of Our Lady of Czestochowa and Krakow’s Shrine of Divine Mercy in addition to his visit to Auschwitz and the WYD events. In his comments to journalists, Fr. Lombardi confirmed that Pope Francis will not give a speech at Auschwitz, nor will he celebrate a public Mass. Instead, he will say Mass in private, and will sit in silence in the death camp where an estimated 1 million people lost their lives. “At Auschwitz the Pope won’t say anything, but will have a moment of silent pain, of compassion, of tears.” He noted how two martyr Saints were among those who died in the camp: St. Maximillian Kolbe, who was killed after offering to take the place of another man condemned to death, and St. Teresa Benedicta of the Cross, also known as Edith Stein. “It’s interesting,” the spokesman said, that July 29 marks the day of the Pope’s visit to Auschwitz, but is also the day of “the condemnation to death of Kolbe; it’s the 75th anniversary of the day in which he was condemned to death.” After praying in silence at Block 11, Pope Francis will then sign the Book of Honor at the camp, “and these will be the only words that we’ll have from the Pope at Auschwitz,” Fr. Lombardi said, explaining that the visit is expected to last “a few hours.” Fr. Pawel Rytel-Andrianik, president of the Polish bishop's conference, told CNA that Francis' decision to remain in silence at Auschwitz is deeply meaningful. “In the world there are two very parallel places. The first is the Wailing Wall and the second is the wailing place. The Wailing Wall in Jerusalem, and the wailing place in Auschwitz-Birkenau in the German Nazi concentration camp,” he said. The Pope’s decision to toss his speech, then, “shows that the Pope has this in his heart: wailing in the place where so many victims perished.” To do this “is very important for the Jewish people,” as well as for Poles, many of whom lost family members in the camp, he said, noting that his own grandfather was a prisoner who escaped, and that Poland’s Prime Minister lost some of her family there. “So personally I feel very linked and I am very grateful personally that the Holy Father is going to visit the death camp.” Again referring to the Pope’s silence, Fr. Rytel-Andrianik noted that Poland’s chief Rabbi, Michael Schudrich, “said that this is a very good thing because after the death of his sons, Aaron (from the Bible) was in silence.” “There is an expression in the Bible “vayidom Aharon” (the silence of Aaron) so he was in silence. And the Holy Father will do the same thing in Auschwitz.” According to Fr. Lombardi, Pope Francis is expected to give “a demanding speech” to youth during the WYD Via Crucis, which he will attend the evening of July 29 after having visited Auschwitz that morning.   He will stay in the archbishop’s residence of Krakow throughout the trip, appearing each night from the balcony to greet pilgrims gathered below. The act is an imitation of St. John Paul II, who did the same each time he visited as Pope.

Pope Francis is ready for World Youth Day – are you?

Vatican City, Jul 20, 2016 / 09:02 am (CNA/EWTN News).- Even though World Youth Day doesn't start until next week, thousands of pilgrims from throughout the world are already descending on Krakow ahead of the official event. In a July 19 video message Pope Francis sent his greetings to the youth of Poland and the world who will attend the largest recurring gathering of youth in the Catholic Church. “I look forward to meeting the young people from throughout the world gathered in Kraków and having the opportunity to meet the beloved Polish nation,” he said. “My entire visit will be inspired by Mercy during this Jubilee Year, and by the grateful and blessed memory of Saint John Paul II, who instituted the World Youth Days and was the guide of the Polish people in its recent historic journey towards freedom.” St. John Paul II, who was from Poland, established World Youth Day in 1985; the first event was held in Rome in 1986. Since then it has occurred in various cities throughout the world, typically every three years. Krakow and the rest of Poland are important places of pilgrimage during the Jubilee Year of Mercy. It was in a convent chapel in Krakow where St. Faustina of the Sisters of Our Lady of Mercy received visions and messages from Jesus about his divine mercy, which she would compile in a diary that would become the book “Diary of St. Faustina: Divine Mercy in my Soul.” Pope Francis is scheduled to visit the Divine Mercy Sanctuary in Krakow July 30. In his video message, Pope Francis thanked the pilgrims for their preparation for the trip and for their prayers, and said he is looking forward to seeing pilgrims from throughout the world. “I am very anxious to meet you and to offer the world a new sign of harmony, a mosaic of different faces, from many races, languages, peoples and cultures, but all united in the name of Jesus, who is the Face of Mercy.” He also had a particular greeting for the Polish youth upon his first visit as Pope to their country. “For me, it is a great gift of the Lord to visit you. You are a nation that throughout its history has experienced so many trials, some particularly difficult, and has persevered through the power of faith, upheld by the maternal hands of the Virgin Mary. I am certain that my pilgrimage to the shrine of Czestochowa will immerse me in this proven faith and do me so much good,” he said. During his visit, the Pope will also symbolically present families at the event with copies of Amoris laetitia, his apostolic exhortation on love in the family. “The moral and spiritual ‘health’ of a nation is seen in its families. That is why Saint John Paul II showed such great concern for engaged couples, young married couples and families. Continue along this road!” the Pope said. World Youth Day officially kicks off July 25 and lasts through July 31, with Pope Francis arriving July 27. It will be Pope Francis’ second World Youth Day during his pontificate. The Pope closed his video by asking pilgrims to continue to pray for the event. “Dear brothers and sisters, I send you this message as a pledge of my affection. Let us keep close to one another in prayer. I look forward to seeing you in Poland!”

Doubts arise after alleged photo of Fr. Tom surfaces

Vatican City, Jul 20, 2016 / 06:49 am (CNA/EWTN News).- After a photo supposedly showing Fr Tom Uzhunnalil, who was kidnapped in Yemen in March, emerged on social media, sources close to the priest say there are strong reasons to doubt the image's authenticity. “I have checked with a confrere with (the) Yemen experience and very close to Fr. Tom who shares my doubts about the authenticity of the photo,” a credible source close to the situation but who preferred to remain anonymous told CNA July 20. “We simply do not have any verified news about (it), although I am convinced that Fr. Tom is alive.” The comments come after a photo portraying an unshaven, tired-looking Indian man was published to Facebook, claiming that it was Fr. Tom and that an “entreaty,” or “plea” would be uploaded soon, according to Indian news agency The News Minute. The agency reports that while this is the first such photo has been published and while it isn't clear who posted it, a relative of Fr Tom’s, Augustine, said many within the family have studied the photo, and believe it to be authentic. However, CNA’s source said that since Fr Tom’s disappearance his Facebook account “has been hacked, most probably by the kidnappers.” “It is now used to send such messages in order to make pressure,” the source said, voicing their belief that while the photo might not be authentic, they are confident Fr. Tom is alive. Fr. Uzhunnalil, an Indian national, was abducted March 4 when four gunmen attacked a Missionaries of Charity-run retirement home in Aden, Yemen, killing 16 people, including four Missionary of Charity sisters. During Holy Week, unsubstantiated rumors spread on social media that ISIS had captured Fr. Tom and were planning his torture and crucifixion on Good Friday, however, they were largely based on inaccurate information. On March 28, the Catholic Bishops Conference of India (CBCI) wrote a letter to Indian Foreign Minister Sushma Swaraj, urging the Indian government to take greater efforts in locating the priest and for further information to clarify his whereabouts and to quell the rumors of crucifixion. The minister then met with the CBCI and announced that the rumors of crucifixion were “baseless,” that Fr. Tom was still alive and that the government was “adopting all possible means” for the quick and safe release of Fr. Tom. In May she again voiced her confidence that Fr. Tom is “safe and that the "last efforts (are being made to) ensure his release.” According to The News Minute, Augustine said the Indian government has found it difficult to hold talks, and is unsure who to speak with since Yemen has no stable government. He said that he didn't think Fr Tom was taken by the Islamic State, but likely a smaller group. The details, however, remain unclear.

Pope Francis marries young deaf couple at Casa Santa Marta

Vatican City, Jul 20, 2016 / 06:21 am (CNA).- Pope Francis does not ordinarily celebrate the Sacrament of Matrimony. But on July 9, he made an exception for a young Italian deaf couple, who were married in the chapel at his residence, Casa Santa Marta. Teodoro Pisciottani and Paulina Szczepanska received the rare blessing of being united in marriage by the Holy Father, an unforgettable story that they will one day be able to tell to their children. Teodoro and Paulina are the president and vice-president, respectively, of the Padua chapter of the Deaf Youth Committee of Italy. Additionally, Paulina is the daughter of a Vatican employee.   #PopeFrancis presides over the sacrament of Matrimony at Casa Santa Marta (9 Jul) — Guido Marini Fanpage (@guidomarini_fan) July 17, 2016   According to Italian news site, this is the first wedding that Francis has celebrated at Casa Santa Marta, the residence where he lives, which is administered by the Daughters of Charity of Saint Vincent de Paul. The chapel at Casa Santa Marta is where Pope Francis normally presides at daily Mass, Monday through Saturday. Those Masses are not currently celebrated, due to the summer break.  

Pope leads prayers for victims of Nice attack

Vatican City, Jul 17, 2016 / 06:47 am (CNA/EWTN News).- On Sunday, Pope Francis led the crowds in St. Peter's Square in prayers for the victims of Thursday's attack in Nice which left more than 80 people dead, including ten children. “The pain of the massacre is alive in our hearts,” the Pope said during his post-Angelus address for July 17, during which he lamented the loss of “many innocent lives, even children,” who were “mowed down” during the attack.   The pontiff expressed his closeness to “every family, and to the entire French nation, which is in mourning.” “May God, the good Father, welcome all the victims in his peace, sustain the wounded, and comfort their families,” he said. Francis also prayed that “every plan for terror and death” might be dispersed to prevent anyone from spilling “his brother's blood.” In off-script remarks, he then extended “a fatherly and brotherly embrace to all the inhabitants of Nice, and all of the French nation.” Finally, the Pope invited the crowds to take part in a moment of prayerful silence, keeping in mind especially the victims and families of the massacre, before leading them in the recitation of the Hail Mary.   84 people were killed and dozens were wounded on July 14 after a Tunisian man, Mohamed Lahouaiej-Bouhlel, intentionally drove a large truck through the crowded seafront Promenade des Anglais in the French city of Nice, the BBC reports. The crowds had been celebrating Bastille Day, which marks the day of France’s independence and is traditionally the country’s biggest public holiday. Thursday's massacre is the third major terrorist attack to strike France in less than two years, and the second deadliest. On Nov. 13, 2015, nearly 130 people were killed in a series of attacks throughout Paris. In January of that same year, a total of 12 people were killed in the French capital after terrorists stormed the offices of the Charlie Hebdo satirical magazine. Before leading the crowds in the Angelus prayer, Pope Francis offered his reflections on the day's Gospel account of Jesus being welcomed into the home of the two sisters, Martha and Mary. In the account, Martha complains to Jesus that Mary has left her with all the busywork, to which he responds that Mary, who has been listening to him, has “chosen the better part.” In her “bustling” about to make sure Jesus was fed and cared for, Martha risked forgetting “the most important thing,” the Pope said: “the presence of the guest, who in this instance was Jesus.” It is not enough for a guest to be “simply served, fed, and taken care of in every way,” the pontiff said. “Above all, he needs to be listened to.” Since a guest is a person, with his own thoughts and feelings, it does not do for the hostess be so busy with serving that neither of them speak, he said. Rather, the guest should feel as though he is part of the family. Jesus' response to Martha in this scene – that Mary had “chosen the better part” -- “finds its full meaning in reference to listening” to his word, Francis explained. This applies, for instance, to prayer. “If we go to pray, for example, before the Crucifix, and we speak, speak, speak, and then leave, we don't listen to Jesus!” the pontiff said. “We do not allow him to speak to our hearts.” “Listen: this is the key word. Do not forget!” Francis went on to reflect on hospitality as a “work of mercy,” a “human and Christian virtue” which runs the risk of being neglected in today's world. Whether it is among institutions which care for the sick and marginalized, or among families, it can happen that it is easier to provide services than it is to “listen and welcome,” he said. “We are always busy and have no time to listen,” Francis said. The Pope challenged those in the crowd to reflect on whether they take time to listen to their spouses, their children, their grandparents, the elderly, etc. “I ask you to learn to listen, and to dedicate more time,” the pontiff said. “In the ability to listen, there are the roots of peace.”

As reforms roll out, Pope Francis proves a man of his word

Vatican City, Jul 15, 2016 / 03:03 pm (CNA/EWTN News).- Several recent appointments by Pope Francis to Vatican departments show that his reform of the Roman Curia is in tune with what he's said from the beginning about his vision for the Church. When we look at what Francis has preached about since practically his first day in office, three biggies come to mind: a Church that's less clerical, has a stronger lay involvement and a greater presence of women. With his decision this week to appoint several lay persons to important Vatican posts, among whom are Americans Greg Burke and Kim Daniels, as well as Spaniard Paloma Garcia Ovejero, Francis has made good on his intentions. On Monday it was announced that Pope Francis had appointed Burke as the new director for the Holy See Press Office, with Garcia Ovejero as his number two. After the retirement of what's considered to be the “old guard,” the new appointments represent a shift from traditional standards. While previously there has typically been a priest and an Italian in the mix, now it's two laypeople in charge, both of whom are non-Italians.   Also worthy of note is that just two days later the Pope scored more points with the laity by nominating Daniels, a high profile U.S. religious freedom and pro-life advocate, to this Secretariat for Communications alongside German professor Markus Schächter and Spanish psychologist Leticia Soberón Mainero. The appointments are significant because while laity have always been named as consultors to pontifical councils and congregations, Daniels, Schächter and Soberón were appointed members. Under St. John Paul II's 1988 apostolic constitution Pastor bonus – which regulates and defines responsibilities, duties and the composition of the offices of the Roman Curia but is being reconsidered in Francis' reform – membership to councils and congregations was exclusive to cardinals and bishops. As Garcia Ovejero put it shortly after her appointment was announced, the Pope's decision to appoint her and Burke was “coherent with what he preached from the beginning.” Garcia Ovejera, the first woman to ever be appointed to the position of Vice Director of the Holy See Press Office, said that to have two laypersons working in a man-woman duo for the press office was “a logical choice.” Pope Francis, she said, “is coherent with his words and with his vision of the Church. A Church that goes out, a Church that’s not clerical, which all of us feel a part of and feel responsible in announcing the Gospel. The mission is to announce the Gospel.” If we take a look at what Francis has said from the beginning, we see that Garcia Ovejero is right. Clericalism Getting rid of the notion that the Church, and the Vatican in particular, is divided into the classes of commoners versus a higher “spiritual elite” has been a priority for Francis even during his time as Archbishop of Buenos Aires. In a 2011 interview with a Catholic Argentinian news agency, then-cardinal Bergoglio warned against the temptation of priests to “clericalize the laity” and to “infect them with our own disease” without realizing it. “We cannot fall into that trap – it is a sinful complicity,” he said. This is an idea he has pushed with full force since the beginning of his pontificate. In his first major event after being elected as Successor of Peter in 2013, Pope Francis told a group of Argentine youth during WYD in Rio de Janiero that he hoped “for a mess ... that the Church takes to the streets. That we defend ourselves from comfort, that we defend ourselves from clericalism.” He has consistently spoken out about the issue since, most recently in an April 26, 2016, letter to the Pontifical Commission for Latin America in which he skewered the clerical mentality on the continent as “one of the greatest distortions” facing the local Church. “We'd do well to recall that the Church is not an elite (group of) priests, of consecrated people, of bishops but all of us make up the faithful and Holy People of God,” he said, explaining that it's “illogical and even impossible for us as pastors to believe that we have the monopoly on solutions for the numerous challenges thrown up by contemporary life.” Given his recent appointments, Francis is following through and letting his words become actions by allowing the laity to have more space in decision-making posts in the Vatican. Laity Coupled with Francis' desire to suppress a clericalist attitude has been his great push to have a stronger, louder lay voice within the Church. In the same 2011 interview with the Argentine agency, Bergoglio said that the reform that’s needed in the Church is “neither to clericalize nor ask to be clericalized,” but to encourage laypeople to embrace their role, evangelizing in everyday life within their families, workplaces, schools and neighborhoods. This idea has been present since the Pope first began his reform by establishing the Council of Cardinals as an advisory body on Church governance and reform. During the council’s first round of meetings in October 2013, the topic of the laity came up as one of the most urgent issues to address. In a press briefing after the conclusion of the meetings, Vatican spokesman Fr. Federico Lombardi S.J. said the council planned “to give more specific attention” to the laity, so that so that issues surrounding them could be “properly and effectively recognized and followed by the governance of the Church.” During the October 2015 Synod of Bishops on the Family, Pope Francis announced his decision to establish a new Vatican department dedicated to Laity, Family and Life, set to go into effect Sept. 1, 2016. While explaining the structure of the new department, he made it clear that the members would include not only consecrated persons, but also laypeople, both men and women, who work in different fields from around the world. Though it’s not yet certain who will head the new office, the Pope has said on previous occasions that a department dedicated to the topics of family and the laity could be headed by either a married couple or a lay individual. His decision to put two laypeople in charge of the Holy See Press Office, then, shows that he means what he says, and that as his reform continues to move forward, he won’t be shy in breaking away from traditional structural compositions. This is also evident in Francis’ appointment of Daniels, Schächter and Soberón, which, strictly speaking, breaks with the outline that has since 1988 governed the Curial structure. However, while the rules of Pastor Bonus remain intact, a whole new set of guidelines is expected to come out of Pope Francis’ reform. Women The fact that Garcia Ovejero is the first woman – and a laywoman for that matter – to ever be appointed as deputy spokesperson for the Holy See is a prime example of what Pope Francis has asked for several times in calling for a more “incisive” feminine presence in the Church. He first garnered headlines for the phrase in a 2014 address to Italy’s members of the “Centro Italiano Femminile,” telling them that “I hope that more spaces are widened for a feminine presence in the Church that is more widespread and incisive.” It was the Pope himself who widened that space mere months later with the September 2014, appointment of four women to the International Theological Commission. Women now comprise 16 percent of the Commission’s members, which is a greater representation than they’ve ever had before. In April of that year Cardinal Peter Turkson, president of the Pontifical Council of Justice and Peace, revealed that his department was looking for another secretary after the former had been reassigned. He recalled that in a conversation with Pope Francis, the pontiff gave the green light for the position to be filled by a woman. However, the position remains empty as the office prepares to merge with several others to form a larger dicastery as part of the ongoing reform. Typically the position of secretary has always been filled by a man, with one modern exception being the 2012 appointment of Flaminia Giovanelli as the undersecretary for council for Justice and Peace, making her the highest ranking laywoman in the Roman Curia and the first laywoman to hold the position of undersecretary.   Before Giovanelli's appointment under Benedict XVI, only one other woman, Sr. Enrica Rosanna, had ever held the position. A religious of Maria Auxiliatrix, Sr. Enrica served as undersecretary of the Congregation for Consecrated Life and Society of Apostolic Life from 2004-2011. “I think we are at a point of seeing (a different model)…a springtime for new forms of leadership…in the Church,” Turkson had said, but cautioned that while the role of women is increasing in the life of the Church, it's a process that “takes time.” However, given the course Francis is taking, it appears that the time is now – or that the process has at least accelerated under his leadership. In a 2015 address to the Pontifical Council for Culture, Francis said that women “know how to incarnate the tender face of God, his mercy, which translates into availability to give time more than to occupy spaces, to welcome instead of excluding.” So overall, while Pope Francis has often said that his reform won’t be a quick process, but will rather be carried out over a period of several years, we’re already starting to get a clearer picture of what the process will look like. And if this past week is any indication, we can see Francis' vision beginning to unfold, showing a Church that truly “goes out” and is open to the “newness” of the Holy Spirit. As a man who follows through on what he says, Pope Francis, we can see, is doing what he was elected to do.

Vatican condemns Nice attack as 'homicidal madness'

Vatican City, Jul 15, 2016 / 02:52 am (CNA/EWTN News).- Updated July 15, 2016, at 12:23 local time to include a letter from the Vatican Secretary of State, Cardinal Pietro Parolin, His Excellency André Marceau, Bishop of Nice. After a truck plowed through crowds celebrating Bastille Day in the French city of Nice, killing 84, Pope Francis voiced his sorrow for the act of “blind violence,” and assured the French people of his prayers. In a July 15 letter signed by Vatican Secretary of State Cardinal Pietro Parolin, the Pope expressed “his deep sorrow and spiritual closeness to the French people,” entrusting the dead to God’s mercy and uniting himself in the pain of grieving families. He offered his sympathy to the wounded and to rescuers, praying that the Lord “sustain each one in the event” and grant “the gift of peace and harmony” to the grieving and to the entire French nation. Vatican spokesman Fr. Federico Lombardi SJ also expressed his grief and solidarity with the victims, firmly condemning all acts of terrorism and hate. “We condemn in the most absolute way every manifestation of homicidal madness, of hate, of terrorism and of every attack against peace,” he said in a July 15 statement. Having followed news of the attack with “great concern,” the spokesman, on behalf of Pope Francis, expressed the Vatican’s participation and solidarity in the suffering of the victims and of the French people as a whole on “what should have been a day of great celebration.” The Vatican’s statement comes the day after a large truck ploughed through crowds along 1.2 miles of the Promenade des Anglais in the southern French city of Nice, killing 84, including several children, and wounding roughly 50 others, 18 of whom remain in critical condition, according to BBC News. Crowds had been celebrating Bastille Day, which marks the day of France’s independence and is traditionally the country’s biggest public holiday. Shortly after the end of a fireworks display on the seaside, the truck turned onto the pavement and began driving through the crowd at 25-30 mph, zigzagging in an attempt to hit as many people as possible. When stopped by police, the driver, believed to be a French-Tunisian criminal known to police but not on a terrorist watch list, opened fire before being shot dead by officers. Upon searching the vehicle, police reportedly found guns and grenades inside the truck. The attack prompted French president Francois Hollande to extend the countrywide state of emergency imposed after a chain of attacks in Paris left nearly 130 people dead Nov. 13, 2015. The state of emergency had been due to expire July 26, but will be extended by three months. In a nationwide address, President Hollande said France was in tears and had been “badly hit,” but was strong. “We need to do everything we can to fight against” such attacks, he said, adding that “all of France is under the threat of Islamic terrorism.” He announced that “operational reserves” would be deployed to support the army and security forces throughout France, particularly on the country’s borders.

What the Holy See has to say about conflict in the Middle East

Vatican City, Jul 15, 2016 / 12:40 am (CNA/EWTN News).- If peace is to be achieved in the Middle East, it will be a joint effort, requiring the cooperation of political authorizes, religious leaders and civilians, said the Holy See’s representative at the United Nations. “The Holy See believes that peace processes do not depend solely on formal negotiations, no matter how indispensable these may be,” said Archbishop Bernardito Auza, Permanent Observer of the Holy See to the U.N. With its rich cultural, religious and intellectual history, the Middle East has the resources to be a fertile ground for civil society and diplomacy, he said. This includes faith-based “informal diplomacy,” he said, which must play a part “in promoting the values of encounter and mutual acceptance, thereby equipping all citizens to become active protagonists in peacemaking and peacebuilding in the region.” The archbishop spoke July 12, delivering remarks during the U.N. Security Council’s discussion on the situation in the Middle East. “Religions and believers, in particular, must prove themselves worthy of their rightful place in the whole process of pacification in the region,” he said. “They must put an end to any form of mutual hatred that could lend credence to a ‘clash of civilizations’.” Archbishop Auza stressed that “the more religion is manipulated to justify acts of terror and violence, the more religious leaders must be engaged in the overall effort to defeat the violence that attempts to hijack it for purposes antithetical to its nature.” “Spurious religious fervour must be countered by authentic religious instruction and by the example of true communities of faith. It is only then that faith-based ‘informal diplomacy’ can fruitfully compliment the formal diplomacy of States and multilateral bodies.” Focusing his attention on Syria and the “unspeakable suffering” of its people, the archbishop highlighted “the continued persecution of Christians, Yazidis and other ethnic and religious minority groups by non-State actors in parts of Syria and Iraq.” He noted Pope Francis’ strong denunciation of all those participating in “the senseless slaughter of civilians,” on whatever side of the conflict.   “The Pope also denounces those who supply substantial amounts of money and weaponry to the fighters who kill and maim the innocent population and destroy civilian institutions and infrastructure,” he said. “One cannot but lament the duplicity of simultaneously talking peace while supplying arms to those who kill, on every side of the conflict.”   Archbishop Auza asked the international community to end the illegal supply of weapons to non-state actors, who have committed crimes against humanity and other atrocities. He raised ethical and legal questions about technologically advanced weapons, including remote-controlled assassinations that lack due process of law and cause collateral damage to civilians. The archbishop also commented on the stalled Israeli-Palestinian peace talks, reiterating the Holy See’s support for a two-State solution as the best available option. “Durable peace will remain a distant dream and security will remain an illusion if Israel and Palestine do not agree to exist side-by-side reconciled and sovereign within mutually agreed and internationally recognized borders,” he said. “Let the two States be created now, for the sake of the Israelis and Palestinians who, in the depths of their hearts, desire nothing greater than peace and security.”